The celebration of the Liturgical Year is always about the Paschal Mystery, that dying and rising pattern that we see in the life of Christ, as well as in the Triune God. It commemorates the fact that, in God, there is no self-concern, but only the giving of life. In the complete gift of each person’s self, each receives that same gift from the other two persons. This is love. This is the pattern of all life.
We see this in nature. Plants die in the fall and new life takes their place in the spring, either with new leaves or seedlings. One generation of people dies so that a new generation can take their place. Plants give their lives to feed herbivorous animals. Some animals give their lives to feed carnivorous animals. Water recycles through evaporation and rain.
Humans have the unique gift of awareness and intentionality. They can freely join this cycle of life or they can fight against it. While science and technology have made wonderful advances in fighting disease, weather, and many of the harsh realities of life, they have also given humans the illusion that they can ward off death.
Lent is our annual reminder that surrender to death is actually a good thing. This is not to say that it is easy—surely, Jesus’ death on the cross was not easy. But letting go of life is divine. Life in God (and that is our goal, that is the Kingdom) involves not clinging to life. That is why Jesus told us that the only way to gain your life is to lose it (Luke 17:33).
Easter is our annual reminder that life given is life received. Easter celebrates the hope that, just as Christ was raised from the dead, so will be our destiny. Easter encourages us to give our lives freely rather than simply submit to the inevitable. Jesus went willingly to the cross. Death did not simply overtake him. “No one takes (my life) from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again” (John 10:18).
The Risen Lord offers us the same freedom. Lent is the practice of voluntarily laying down our lives. Easter is the celebration of victory over death: Christ’s and ours.
~ Fr. Frank Coady
On February 16, participants will explore the spiritual and eternal reality behind “I Do.” Beautifully filmed and featuring acclaimed marriage experts, Beloved: Mystery & Meaning of Marriage speaks to the very heart of every husband and wife, bringing sacramental truth and God-infused love into the everyday challenges of married life. Understanding the true meaning of marriage is one thing, living it out is another.
On February 23, participants will examine the day-to-day challenges of being united as husband and wife while maintaining individuality. Beloved: Living Marriage shows how to put faith at the center of your marriage. Learning to effectively communicate, turn conflict into understanding, avoid the pitfalls that wreck relationships, and understand sex in the context of authentic love are among the topics presented for helping relationships to thrive.
Two Marriage Enrichment Days--Though each day will cover different material, both sessions will utilize the Beloved series on Formed. More than a union based on romantic love or mutual fulfillment, marriage goes back to the very essence of what it is to be human and reflects a design placed in our hearts by God himself. These sessions are a great way for couples to enrich their relationship and dive deeper into the understanding of marriage. It is also a good resource for couples preparing for marriage.
Knights of Columbus Council 8488
Youth Free Throw Championship
January 19, 2019 at 10:00 p.m. in the Utopia Room
For Boys & Girls ages 9 - 14
The Knights of Columbus sponsor the annual Free Throw Championship, with winners progressing through local, district, and state competitions. International champions are announced by the K of C international headquarters based on scores from the state-level competitions.
All contestants on the local level are recognized for their participation in the event. Participants are required to furnish proof of age and written parental consent. Sign up at the day of the event.
No Preschool - December 16, 23, & 30
No Classes for K-6 and JrYM - December 19, 26, January 2, 9, & 16
and No SrYM/CYO - December 23 & 30
The whole of Christian life is about the journey from death to life, from slavery to freedom. Consider the ritual for infant baptism. It begins outside the doors of the church. Doors, in a Catholic church, are associated with baptism. They are the way from outside to inside, entrance into the family of God, the church, the Kingdom of God. So, we gather with the family and the child outside the doors because, before baptism, this child is outside.
After the initial rites of blessing and anointing with the Oil of Catechumens, a pre-baptismal oil, we process through the doors to the baptismal font. There the child undergoes a ritual death by drowning in the water made holy and life-giving by God’s blessing.
Following the baptism, the community processes the child down to the altar. The altar symbolizes the Kingdom realized, where we partake of the heavenly banquet, the Eucharist. Thus, the whole faith life of the child is ritualized in these processions: from outside to inside, from the font to the altar. Indeed the journey of the whole human race toward the Kingdom is ritualized in this sacramental celebration.
Every time we enter a Catholic church, we renew our baptism. As we approach the church, we put our backs to theological west, that place where the sun dies, symbolic of sin and death. We face theological east, that place where the sun rises, symbolic of Christ’s coming again, that place of eternal life and glory. We sign ourselves in the baptismal water, recalling the place/time of conversion. We move into the body of the church and eventually to the altar to receive Communion.
Signing ourselves in the font only makes sense when we are entering the church. It does not make sense when we are leaving. This “holy” water is actually “baptismal” water. We are not “blessing” ourselves; we are recalling our baptism. Think about this. At the end of Mass, we are sent into the world to transform it into the Kingdom. Yes, we need God’s grace to do that, but that is not given by signing ourselves in the font. That grace is given through our participation in the Eucharist.
~ Fr. Frank Coady
Dear Fellow Catholics of the Salina Diocese,
I want to express my gratitude, as well as speak a word of profound thanks on behalf of those who suffered immense losses following the tornadic winds (70-90 mph) and baseball-size hail of the storm on August 10. Once the storm had passed, I stepped outside where I found myself overwhelmed by the damage all around me. The roof of every home in Wakeeney was destroyed and 900 vehicles were totaled! In many instances, the destroyed cars belonged to the working poor. Too, a tremendous amount of windows were shattered, with many homes exposed to the elements. Those who were uninsured or under-insured were facing the worst of the losses. I asked Bishop Weisenburger what help might be available for those in need. With the consent of our Diocesan Council of Priests, he immediately transferred $3,000 from the Priests Council Aid Fund to Catholic Charities. Their office in Hays is responsible for disbursing the funds in our area and they responded wonderfully with the resources the good people of our diocese provided them. In addition, Michelle Martin, Executive Director of our Diocesan Catholic Charities, applied for a $10,000 grant from Catholic Charities USA (the national branch of Catholic Charities). The grant was accepted and Catholic Charities was able to use some of these funds in collaborative efforts with Trego County Emergency Management. Jeannie Riedel from Catholic Charities of Hays set up a table on four different days in front of the local library to hand out application forms for assistance. She has also met with our local Ministerial Alliance multiple times, coordinating to make sure that all who are suffering receive the help they need. We are blessed in our diocese to have such dedicated staff at Catholic Charities. As of this date, the people of our diocese have generously donated $47,000 for this disaster relief. I've never been more proud of Catholic Charities or more grateful for the generosity of our people. My gratitude is profound for each of you who gave sacrificially to help those in need. I should note that Christ the King Parish of Wakeeney has full replacement insurance coverage and, for that reason, the parish itself was not a recipient of any of these funds. Your donations will be used only for victims in our diocese with inadequate or no means to repair their damages. Your incredible response is truly heartwarming. Again, I thank you in the name of Christ the King Parish and the entire community of Wakeeney.
~ Fr. Charlie Steier
The images of Puerto Rico coming to us in the news media are deeply disturbing. The power grid has collapsed from the hurricane and the humanitarian situation may be the worst yet of the multiple crises we have faced in recent weeks. I understand fully the financial strain I am asking many to undertake once again by contributing to help our brothers and sisters so greatly in need. However, not to provide you with an opportunity to be of help would be a grave lack of charity on my part. A second collection will be taken up on the weekend of October 28-29, which will be disbursed by Catholic Charities USA. Checks should be made out to the name of your local parish. I am also asking that all members of the Salina Diocese pray the Novena for Victims of Natural Disasters printed below. It will begin on the weekend of October 21-22 and conclude on the ninth day, October 29. Whether you are able to make a monetary contribution or not, I urge you to take part in our emergency spiritual assistance for our brothers and sisters so greatly in need. You are an exceptional people and I am deeply grateful for your goodness.
~ Bishop Edward J. Weisenburger
President Trump’s decision to end the DACA, (Deferred Action on Childhood Arrivals) program is a matter of grave concern. The immigrants in question were brought to the United States at such a young age that a great many have no memory or experience of any home but America. These “DACA youth” currently live and work among us as contributing members of American society. While DACA was never a permanent solution it did provide as many as 800,000 innocent people with a measure of relief from the constant fear of deportation, oftentimes to a foreign country where they have no family, no support, and no personal history. Along with the bishops of our Nation, I stand in solidarity with these youth who have committed no personal crime and are now in grave peril of deportation to a foreign country.
I believe we must acknowledge that immigration has become one of the most contentious issues in American politics. However, many of our Nation’s greatest moments have been revealed when we have risen above contention and chosen the path of justice tempered with mercy. It is in these moments that we have been a bright light for the rest of the world. I believe in America, and I believe in our legislators’ ability to carve out a just protection for these very vulnerable young people. While consensus on many aspects of a comprehensive immigration policy remains elusive, it is my hope that people of different perspectives can agree that immigrants brought to America as children should not be deported and sent back to a place they may have no memory of. It is prudent for us to call to mind the teaching of our Savior, “what you do to the least of my brothers, you do to me.”
I urge the people of the Salina Diocese to call upon our representatives in the United States Senate and House of Representatives to seek a solution that is both fair and generous—a solution that does not punish innocent children for the actions of their parents, but rather one that upholds America’s founding values and highest ideals.
Bishop Edward J. Weisenburger
September 6, 2017
In the Trinity, there is no self-concern. Each Person is self-offering, dying, for the other two. And each Person receives that same self-offering back from the other two. This is divine love. It is, in fact, the basis of all love; there is no love other than that which mirrors the love of God.
Jesus Christ is the ultimate revelation of God. In becoming human, there was a self-offering, a dying to the limitlessness that was his as the eternal Son and taking on the limitations of mortal flesh. Once in the flesh, Christ loved humanity to the end, that is, unto death. There is no greater love than to lay down one’s life for one’s friends (or enemies—see Romans 5:6-11). Such is the divine love.
Wherever self-giving love is shown by human beings in any degree at all, God must be said to be present in the transformation of human character into God’s own moral and spiritual likeness. There redemption is happening, as people are being set free from self-regard and self-interests. There salvation is being tasted, for salvation is precisely growth into that self-giving which is also God’s character and which is exercised in communion between God and humanity and among human beings.
A privileged place for this revelation is in the liturgy, which is specifically designed as a participation in Christ by the laying down of our lives on the altar with him. Thus, the presence of Christ is not only in the consecrated bread and wine, but even more powerfully in those who are willing to participate in his death, his self-offering. Yes, there is singing and responding, processing, genuflecting, standing, sitting, kneeling; but these are only tools to facilitate the real participation, which is self-offering.
This liturgical participation is actually a participation in God’s life. It is to be transformed into God, a process described from earliest times as divinization. So, participation in the liturgy is not merely a pious exercise. It is not there to make one feel good or holy, much less to entertain. Liturgy exists to transform humans into Christ’s body.
~ Fr. Frank Coady
COAR (Community Oscar Arnulfo Romero) will be asking for your donations, prayers, and interest as part of the Mission Coop at all Masses the weekend of June 17/18. COAR is located in Zaragoza, El Salvador. It was founded in 1980 by a Cleveland Diocese Mission Team priest, Fr. Ken Myers, during El Salvador's brutal civil war. Fr. Ken and fellow Cleveland Mission Team members Sr. Dorothy Kazel, OSU, and Jean Donovan (murdered December 2, 1980) began gathering orphans from refugee camps and bringing them back to the Mission's parish of Zaragoza. COAR is now known as the "Children's Village" in El Salvador with 800 day students, 100 in foster car, a medical and dental clinic, pharmacy, trade shops (such as baking and tailoring). It is administered directly by the Archbishop of San Salvador through his Vicariate of Human Development. COAR's motto is Women and Men for God and Culture; the curriculum educates the entire person. With over 30 employees, COAR strengthens the regional economy. One of the first orphans of COAR served as mayor of Zaragoza from 1998-2002. COAR buzzes with optimism and vitality. However, El Salvador remains an impoverished country, as are COAR's students. To protect the most vulnerable simply requires food, shelter, and house mothers. To educate the children to modernize their economy requires updated computers and new classrooms. To get the best teachers and treat them fairly requires wages near the Salvadoran national average. Please help us respond to the needs of the most impoverished among us and help them build a better future. More information about COAR.
Mary Stevenson is the Executive Director of the COAR Peace Mission--the US fundraising and outreach arm of the COAR Children's Village in Zaragoza, El Salvador. She was a student at Beaumont High School in Cleveland Heights when Sr. Dorothy Kazel, OSU, left to begin her five-year assignment on the Cleveland Diocese's Latin American Mission Team. Prevented from visiting the mission in the 1980s because of the civil war, including the murder of Sr. Dorothy, Mary first visited COAR in 1990 and experienced the anguish of El Salvador's civil war through the orphans at COAR. Repeated visits through the years revealed the deep, healing, vital nature of the care, education, and vocational training that COAR gives its children. Won over by COAR, Mary left a business career to become Executive Director in 2004.